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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://localhost:8080/xmlui/handle/123456789/509" />
  <subtitle />
  <id>http://localhost:8080/xmlui/handle/123456789/509</id>
  <updated>2026-06-03T08:31:45Z</updated>
  <dc:date>2026-06-03T08:31:45Z</dc:date>
  <entry>
    <title>BODO TRIBAL OUT-MIGRANT YOUTH WORKERS AND LEFT- BEHIND PARENTS: STUDY OF FOREST VILLAGES OF KOKRAJHAR DISTRICT, ASSAM (INDIA)</title>
    <link rel="alternate" href="http://localhost:8080/xmlui/handle/123456789/519" />
    <author>
      <name>MUSHAHARY, GWMSATH</name>
    </author>
    <id>http://localhost:8080/xmlui/handle/123456789/519</id>
    <updated>2026-05-22T09:40:19Z</updated>
    <published>2026-05-01T00:00:00Z</published>
    <summary type="text">Title: BODO TRIBAL OUT-MIGRANT YOUTH WORKERS AND LEFT- BEHIND PARENTS: STUDY OF FOREST VILLAGES OF KOKRAJHAR DISTRICT, ASSAM (INDIA)
Authors: MUSHAHARY, GWMSATH
Abstract: Abstract&#xD;
Migration is a vital component of population dynamics (Lundquist et al., 2015), shaped by a&#xD;
range of socioeconomic, cultural, and demographic factors (Bhende &amp; Kanitkar, 2003).&#xD;
Migration is largely driven by structural inequalities, income disparities, limited employment&#xD;
opportunities, and uneven access to public services (Parida &amp; Raman, 2020). These patterns&#xD;
are particularly pronounced among marginalized and socially excluded groups, for whom&#xD;
migration becomes a key livelihood strategy. Kokrajhar is one of the most socioeconomically&#xD;
backward districts in Assam and India (Govt. of Assam, 2014). A substantial majority (93.8%)&#xD;
of the population resides in rural areas, associated with a low literacy rate, low sex ratio, and&#xD;
high non-worker population. The district has a Schedule Tribe population of 31.4%, which is&#xD;
significantly higher than the state average of 12.4%. It is predominantly inhabited by the Bodo&#xD;
tribe, along with other groups such as the Rabha and Garo. Geographical isolation, poor&#xD;
infrastructure, ethnic conflicts, and limited access to formal employment have hindered the&#xD;
district’s development. Ethnic tensions, including the Bodo-Santhali conflicts (1996, 1998, and&#xD;
2014) and the Bodo-Muslim conflicts (1993, 2008, and 2012), have further exacerbated&#xD;
instability in the region. As a result, people from such areas migrate to other parts of the country&#xD;
in search of better opportunities. Despite this, studies focusing on post-conflict areas,&#xD;
particularly concerning the Bodo tribe, remain scarce. Therefore, the present study is based on&#xD;
the following objectives:&#xD;
(i) To know the causes and process of Bodo tribal youth Out-migration from Forest&#xD;
Villages of Kokrajhar district of Assam, from Left-Behind Parents (LBPs),&#xD;
(ii) To know the magnitude of remittances and the pattern of their utilisation by Left-Behind&#xD;
Parents (LBPs) and economic change at the place of origin,&#xD;
(iii) To understand the parents’ attitudes towards migration, expectations from the out-&#xD;
migrant children, and the nature of communications,&#xD;
(iv) To assess the psychosocial stress among the Left-Behind Parents (LBPs) due to the out-&#xD;
migration of their children.&#xD;
For this study, households are classified as either migrant or non-migrant. Each household must&#xD;
include at least one parent and one youth aged 18–29 years. Migrant households are defined as&#xD;
those with at least one youth engaged in labour outside the district for six months or more. In&#xD;
cases with multiple migrants, data were collected from the individual with the longest duration&#xD;
of stay at the destination. From each selected household, whether migrant or non-migrant,either the father or the mother was randomly chosen as the respondent based on availability&#xD;
and willingness. In cases of absence or refusal, the next eligible household was selected.&#xD;
Fieldwork was conducted between March and July 2023 across 33 of the most socio-&#xD;
economically backward forest villages (out of 66) in the study area. The total sample comprised&#xD;
462 households, with half of the respondents drawn from non-migrant households. A semi-&#xD;
structured interview schedule (including both closed- and open-ended questions) was used to&#xD;
collect data, accompanied by in-depth interviews, observations, and focus group discussions.&#xD;
The General Health Questionnaire-28 was also employed to assess psychosocial well-being.&#xD;
Communication with respondents was conducted in the Bodo language to ensure accurate and&#xD;
comprehensive data collection. A mixed-methods approach, combining both qualitative and&#xD;
quantitative techniques, was adopted. Data were analyzed using SPSS-25, employing&#xD;
descriptive statistics (frequency, mean, standard deviation), chi-square tests, and logistic&#xD;
regression analysis.&#xD;
The study shows a clear gendered migration pattern, where almost all youth migrants are male.&#xD;
Migrants were typically older (mean age: 25.2 years), less educated, more likely to be married,&#xD;
and primarily engaged in manual labor. They came from households with larger family sizes,&#xD;
smaller landholdings (average: 5.4 bighas), lower incomes (INR 29,601), greater reliance on&#xD;
wage labor and forest resources, and higher levels of food insecurity. LBPs were predominantly&#xD;
older, less educated (80.1% illiterate), more often female and widowed/divorced, and more&#xD;
dependent on wage labor compared to non-migrant households. Migration decisions were&#xD;
influenced by age, education, marital status, earnings, occupation, and social networks.&#xD;
Younger migrants were more likely to migrate independently, while older and married migrants&#xD;
were often influenced by peers. Less educated migrants relied on friends for inspiration, and&#xD;
about one-third of them migrated to South India.&#xD;
Migration was primarily driven by push factors such as small landholdings (18.4%), poverty&#xD;
(15.2%), low and irregular wages (14.3%), large family burdens (12.2%), and debt (7.6%).&#xD;
Focus group discussions (FGDs) and interviews revealed that the collapse of traditional&#xD;
livelihoods, local unemployment, and peer influence from returning migrants also played&#xD;
significant roles. Remittance behavior was closely linked to age and marital status, with older&#xD;
migrants (aged ≥23 years) and married individuals remitting more due to greater family&#xD;
responsibilities. While 35.4% remitted regularly, many lacked savings due to financial&#xD;
pressures. Remittances were primarily used for daily needs, debt repayment, healthcare, andeducation. Destination choice was influenced by wage prospects and social networks, with&#xD;
Bangalore being the most preferred location. Social ties remained strong, 54.5% migrated with&#xD;
friends, and 51.9% maintained contact with them at their destinations. However, 61.9% had&#xD;
only occasional contact with their families, and 35.9% had not returned home since they&#xD;
migrated. The study finds that remittance behavior among Bodo tribal youth migrants is shaped&#xD;
by both individual and household-level factors. Migrants with education below Class IX had&#xD;
the highest remittance rates (93.61%) and remitted more regularly, reflecting greater household&#xD;
dependency. In contrast, those educated above Class X showed slightly lower remittance rates&#xD;
(85.71%) despite earning more.&#xD;
Migration to South India resulted in the highest average remittance levels (INR 31,068.97),&#xD;
supported by better job opportunities. A longer duration of stay (over three years) is also&#xD;
correlated with higher and more consistent remittances (INR 35,010.20). Income strongly&#xD;
influenced remittance amounts; migrants earning above INR 20,000 remitted the most (INR&#xD;
33,474.58), although lower-income migrants tended to remit more consistently. Married&#xD;
migrants remitted both more frequently and in larger amounts (INR 35,078.95), driven by&#xD;
increased familial responsibilities. Savings behavior showed a modest inverse relationship&#xD;
with remittance frequency and volume, as migrants without savings remitted more frequently&#xD;
and in slightly higher amounts (INR 27,957.03), prioritizing household needs over savings.&#xD;
Regular communication and home visits were linked to higher remittance regularity and&#xD;
volume, highlighting the role of emotional ties. Migrants whose spouses managed remittances&#xD;
sent the highest amounts (INR 35,512.66), indicating strong financial interdependence. At the&#xD;
household level, Hindu families received slightly higher remittances (INR 28,029.85) and had&#xD;
a greater receipt rate (90.27%) compared to Christian households. Larger households (≥5&#xD;
members) and land-poor families (≤5 bighas) received higher remittances (INR 29,405.30),&#xD;
reflecting greater dependency and limited local income sources.&#xD;
Household income, debt status, and lack of government support emerged as key determinants&#xD;
of remittance inflows. Low-income households (≤INR 20,000) received the highest remittances&#xD;
(INR 35,242.42), highlighting the compensatory role of remittances in poor settings. Indebted&#xD;
households (INR 31,336.63) and those not covered by welfare schemes (INR 28,714.29) also&#xD;
received higher remittances, underscoring migration as a crucial livelihood strategy in the&#xD;
absence of institutional support. Households engaged in agriculture and those with inadequate&#xD;
production reported higher remittances than those reliant on wage labour or small businesses.However, remittance volume did not increase proportionately with the number of migrants per&#xD;
household.&#xD;
Remittances were primarily used for daily needs, followed by house repairs, debt repayment,&#xD;
healthcare, and education. Poorer and small landholding households prioritized essentials such&#xD;
as food and education, while higher and regular remittances supported more strategic spending&#xD;
on debt repayment and healthcare. Usage also varied by recipient, with spouses allocating more&#xD;
towards basic needs and education. Remittances improved the quality of life for 48.5% of&#xD;
households, particularly in areas such as housing, food, education, and health. However, many&#xD;
households reported no significant change, underscoring the coping-oriented nature of&#xD;
remittances. In agrarian households, women's workload increased due to the migration of male&#xD;
youth. LBPs played key roles in household decision-making, often jointly with spouses or&#xD;
daughters-in-law.&#xD;
The emotional well-being of LBPs was significantly influenced by gender, age, health status,&#xD;
income, family size, remittance regularity, and frequency of communication. Higher levels of&#xD;
distress were reported among female, older, low-income LBPs, those in larger families, and&#xD;
those with irregular contact with their migrant children. Notably, LBPs without common&#xD;
illnesses exhibited higher emotional distress, possibly due to unmet expectations. Expectations&#xD;
related to remittances, care, co-residence, and return varied according to the migrant’s age,&#xD;
marital status, education, income, and destination. LBPs of younger, unmarried, well-educated,&#xD;
and higher-earning migrants, especially those working in South India, held stronger&#xD;
expectations. Similarly, female, married, and illiterate LBPs, particularly cultivators and&#xD;
housewives, showed greater emotional and financial dependence on migrants.&#xD;
Sick LBPs reported higher needs for care (83.58%) and remittances (87.69%), while those&#xD;
living alone or only with a spouse expressed stronger desires for co-residence (65.21%) and&#xD;
the return of their children (52.17%). These findings underscore the multidimensional nature&#xD;
of LBP experiences in the context of youth migration. Visitation and communication patterns&#xD;
between migrants and LBPs varied notably based on both migrant and LBP characteristics.&#xD;
Older (≥23 years) and married migrants, those in frequent contact with their spouses, and&#xD;
regular or high remitters (INR 30,001 and above) were more likely to visit home and maintain&#xD;
consistent communication. Migrants in South India showed higher visitation rates (29.50%)&#xD;
than those in the Northeast (24.52%). Interestingly, higher education levels among migrants&#xD;
were associated with fewer visits, possibly due to greater job demands.Migrant age, marital status, duration of stay, and destination positively influenced contact&#xD;
frequency, with longer stays and migration to South India linked to better communication.&#xD;
Regular remitters and frequent visitors demonstrated stronger emotional ties with their&#xD;
families. Among LBPs, females, older individuals, and the illiterate received more visits, likely&#xD;
due to their perceived vulnerability. Wage laborers showed more balanced visitation patterns.&#xD;
However, LBPs suffering from illnesses received fewer visits and had less regular contact,&#xD;
highlighting how health status can influence the level of support received from migrant&#xD;
children.&#xD;
Psychological distress among LBPs was widespread, with 78.47% reporting symptoms&#xD;
according to the GHQ-28 scale. Distress was notably higher among those aged above 50 years,&#xD;
widowed or divorced (89.28%), illiterate, chronically ill, engaged in wage labor, from larger&#xD;
families, and low-income households (earning less than INR 20,000 annually). Surprisingly,&#xD;
higher remittances (above INR 30,000) and regular contact with migrant children were&#xD;
associated with greater distress, possibly due to prolonged separation or increased emotional&#xD;
burden. In contrast, LBPs who had no contact with their children reported lower distress levels&#xD;
(33.33%), suggesting that ignorance may, paradoxically, reduce anxiety. Distress was also&#xD;
slightly higher among those living with extended family, recipients of welfare schemes&#xD;
(81.75%), and even among debt-free households, indicating deeper vulnerabilities beyond&#xD;
financial indicators. Youth migration among Bodo tribal communities remains a critical&#xD;
economic survival strategy, yet it imposes significant psychosocial costs on left-behind&#xD;
families. While remittances provide financial support, they do not alleviate emotional suffering,&#xD;
particularly among female caregivers. These findings underscore the urgent need for integrated&#xD;
policy interventions that enhance rural livelihoods, expand welfare coverage, and offer&#xD;
psychosocial support.</summary>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </entry>
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